IYARPAHAI NAYANAR


‘Charity, free from the mean utterance I have none is found only among men of good birth’
says the Kural. Among such noble souls Iyarpahai Nayanar ranked high. Charity was ingrained in
him. It was his practice to invite Siva Bhaktas to his house, worship them with faith and devotion
and give them all they wanted. He had taken a vow never to say no to what a Siva Bhakta wanted.
Iyarpahaiar was a native of Kaveripoompattinam. He was a Vaisya by caste. To him Siva
Bhaktas were the living manifestations of Lord Siva.
Lord Siva was pleased with His devotee. He wanted to reveal his true greatness to the world.
So, the Lord, in the disguise of a Brahmin, with sacred ashes smeared all over his body, came to
Nayanar’s house. He welcomed the Brahmin with great joy, as the very sight of the holy man
thrilled the Nayanar. The Brahmin said: ‘Oh noble soul, you are far famed for your charitable
nature. Learning that none returns empty-handed from your house, I have come to you for a gift. I
shall disclose it to you, if you promise to give what I want.’ The Nayanar agreed readily ‘provided I
have it with me.’ The Brahmin at once revealed what he wanted: ‘It is the gift of your wife.’
Nayanar had no difficulty at all in granting this! The supreme devotee of the Lord that he was, he
did not stoop to doubt the credentials of the Brahmin who, though he appeared to be a Siva Bhakta,
had such an undesirable desire: such is the unquestioning nature of devotion. Nor would Nayanar
hesitate to fulfil the Bhakta’s wish, on the plea that it involved unrighteousness: for, to him worship
of the guest (Guest is God) was greater Law than all the moral codes.
Nayanar went inside the house and informed his wife of all that had happened. She was
shocked at first, but quickly regained her composure. To a chaste wife, the husband is God, and
whatever he commands is Law and Dharma. She readily agreed to follow the Brahmin-guest as his
wife. Nayanar came out with his wife and asked the Brahmin to accept the gift. The Brahmin,
however, feared the wrath of the wife’s relatives and asked Nayanar to accompany them till they
were safely out of the town and out of danger. Nayanar agreed to do so and armed himself to protect
the Brahmin. They then proceeded to go.
In the meantime the relatives of Nayanar’s wife came to know of the whole story and were
furious. They followed the Nayanar and party and threatened the Brahmin with death, unless he
abandoned his impious desire. The Brahmin pretended to be scared. Nayanar’s wife, however,
assured him that Nayanar was capable of defeating them all. Nayanar was ready to fight them. The
relatives endeavoured to convince Nayanar of the unrighteousness of the whole thing, and, when
they found that they could not, they preferred to die at his hands, than submit to the shame. Nayanar
at once pounced upon them and chopped off their heads. All of them died and Nayanar, happy at the
thought, that through the grace of Lord Siva, he had succeeded in keeping his vow of worshipping
His devotee, proceeded further with the Brahmin and the wife. When they reached the temple of
Tiruchaikadu, the Brahmin asked Nayanar to leave them and return. Nayanar prostrated to the
Brahmin and turned his steps homeward.
As he had hardly proceeded a few yards on his homeward journey, the Brahmin again called
Nayanar aloud. Thinking that there might have been another attack on the party, Nayanar hastened
to where the Brahmin was: but, to his amazement, found that he had disappeared and that his wife
was standing alone there. He searched here and there for the Brahmin, and was worried when he
could not be found. Lo and behold, Lord Siva and Mother Parvathy appeared in the sky and blessed
Nayanar and his wife: ‘Oh noble souls, I am immensely pleased with your devotion to My Bhaktas.
Both of you will very soon reach My Abode.’
With these words, the Lord disappeared. The Nayanar and his wife reached His Abode and
rejoiced there. Nayanar’s relatives who died at his hands also attained the lotus feet of the Lord.
Thus had the Lord proved the nature of supreme devotion, which does not question. And,
the Lord also revealed the truth that such unquestioning devotion does not result in the violation of
the Dharma. All glory to the Lord and His devotees.